[Advaita-l] Ishvara-authored Srishti avidyākrta - Says Shankara

Sujal Upadhyay sujal.u at gmail.com
Fri May 27 01:45:49 CDT 2016

I like snake-rope, as I like it's approach and ability to explain advaita.
As students, we must not keep thinking about samsāra, we must take a
non-returning journey.


Sujal Upadhyay

"To disconnect from the self and to become Aware of anything else is
nothing but unhappiness" - Bhagawan Ramana Maharshi

He who has faith has all
He who lacks faith, lacks all
It is the faith int he name of lord that works wonders

On Fri, May 27, 2016 at 12:14 PM, Sujal Upadhyay <sujal.u at gmail.com> wrote:

> Namaste,
> Snake-rope suits nirvikalp samādhi, whereas clay-pot for a jivanmukta who
> is seen engaged in day-2-day activities.
> OM
> Sujal
> On Fri, May 27, 2016 at 12:10 PM, Venkatesh Murthy (वेङ्कटेशः
> सीतारामार्यपुत्रः) <advaita-l at lists.advaita-vedanta.org> wrote:
>> Namaste
>> After Jnana the Jnani will see the world. This cannot be rope snake
>> example because after knowing snake is false there is no snake seen.
>> This is one question I had. If world will not disappear can we say it
>> is like Clay pot example? After knowing Pot is Clay only we will still
>> be seeing Pot. Then even after Moksha also the Clay and Pot will be
>> seen. That means in Moksha also there is Brahman and Nama Rupa Jagat.
>> It will always be there. The Ultimate Reality will be Brahman with
>> Nama Rupa Jagat. How is this possible?

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