[Advaita-l] Ishvara-authored Srishti avidyākrta - Says Shankara

Sujal Upadhyay sujal.u at gmail.com
Fri May 27 01:44:37 CDT 2016


Snake-rope suits nirvikalp samādhi, whereas clay-pot for a jivanmukta who
is seen engaged in day-2-day activities.



On Fri, May 27, 2016 at 12:10 PM, Venkatesh Murthy (वेङ्कटेशः
सीतारामार्यपुत्रः) <advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste
> After Jnana the Jnani will see the world. This cannot be rope snake
> example because after knowing snake is false there is no snake seen.
> This is one question I had. If world will not disappear can we say it
> is like Clay pot example? After knowing Pot is Clay only we will still
> be seeing Pot. Then even after Moksha also the Clay and Pot will be
> seen. That means in Moksha also there is Brahman and Nama Rupa Jagat.
> It will always be there. The Ultimate Reality will be Brahman with
> Nama Rupa Jagat. How is this possible?

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