[Advaita-l] [advaitin] Looking for a verse: अवश्यं भाविभावानां.....

[Sunil Bhattacharjya]

Dear friends,

Yes, Shri Lalitalaalaalitaji may kindly recheck as to how can Yudhisthira's name appear in Yogavashishtha.

Regards.
Sunil KB
--------------------------------------------
On Wed, 1/18/17, Vidyasankar Sundaresan <svidyasankar at gmail.com> wrote:

 Subject: Re: [Advaita-l] [advaitin] Looking for a verse: अवश्यं भाविभावानां.....
 To: "Sunil Bhattacharjya" <sunil_bhattacharjya at yahoo.com>, "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
 Cc: "श्रीमल्ललितालालितः" <lalitaalaalitah at lalitaalaalitah.com>, "V Subrahmanian" <v.subrahmanian at gmail.com>, "yahoogroups" <advaitin at yahoogroups.com>
 Date: Wednesday, January 18, 2017, 2:17 PM
 
 Since the
 Yogavasishtha is itself in the form of a dialog between
 Vasishtha and Rama, I doubt if the verse avaSyambhAvi ...
 appears in it. I have seen no reference to Yudhishthira in
 the Yogavasishtha so far.
 Best
 regards,Vidyasankar
 On Wed, Jan 18, 2017 at
 2:32 PM, Sunil Bhattacharjya via Advaita-l <advaita-l at lists.advaita-vedanta.org>
 wrote:
 Dear
 friends,
 
 
 
 Though deviating from the subject line, kindly permit me to
 add that even the Bhagavad Gita has 21 verses common with
 the Yogavashishtha.
 
 
 
 Regards,
 
 Sunil KB
 
 ------------------------------ --------------
 
 On Wed, 1/18/17, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-
 vedanta.org> wrote:
 
 
 
  Subject: Re: [Advaita-l] [advaitin] Looking for a verse:
 अवश्यं भाविभावानां.....
 
  To:
 "श्रीमल्ललितालालितः"
 <lalitaalaalitah@
 lalitaalaalitah.com>, "A discussion group for
 Advaita Vedanta" <advaita-l at lists.advaita-
 vedanta.org>
 
  Date: Wednesday, January 18, 2017, 2:15 AM
 
 
 
  On Wed, Jan 18, 2017 at
 
  12:16 AM,
 
  श्रीमल्ललितालालितः
 via
 
  Advaita-l <
 
  advaita-l at lists.advaita-
 vedanta.org>
 
  wrote:
 
 
 
  > Same appears in
 
  जीवन्मुक्तिविवेकः.
 
  > I think it has been taken from
 
  योगवासिष्ठः .
 
  > See
 
  a link with hints:
 
  > http://sadgurusmaran.blogspot.
 in/2012/10/34.html
 
 
 
 
 
  Thanks for
 
  the link which hints at the Yogavasishtha source. If
 there
 
  is a
 
  YV unicode resource, maybe we can
 
  search for this verse there. YV is a very
 
  old text and Sri Vidyaranya has quoted
 
  extensively from there in the JVM.
 
  In fact
 
  in the Panchadashi context, this verse appears amidst
 some
 
  other
 
  verses, from the BG, etc. which are
 
  all citations. Hence it is likely that
 
  this
 
  verse is from a source outside the Panchadashi.
 
 
 
  The Yogavasishtha also
 
  presents Rama as deeply affected by the ways of the
 
  world, life, etc. and that is where the enquiry
 
  into the nature of samsāra,
 
  remedy, etc.
 
  start as a dialogue between Vasishtha and Rama.
 
 
 
  There are said to be half a
 
  dozen commentaries to the YV. Vidyaranya says
 
  while referring to the YV verses, 'vālmiki
 
  says...'. So, there has been a
 
  belief
 
  that the YV is also a part of Ramayana or an
 independent
 
  work by
 
  Valmiki.
 
 
 
  The inclusion of Rama along with Nala and
 
  Yudhishthira is somewhat strange.
 
  However,
 
  in the Valmiki Ramayana we have verses from the mouth
 of
 
  Rama
 
  expressing the miserable times he is
 
  undergoing.
 
 
 
  https://www.valmiki.iitk.ac.
 in/sloka?field_kanda_tid=3&
 language=dv&field_sarga_value= 63
 
 
 
  स लक्ष्मणं
 
  शोकवशाभिपन्नं शोके
 
  निमग्नो विपुले तु
 
  रामः।
 
  उवाच
 
  वाक्यं
 
  व्यसनानुरूपमुष्णं
 
  विनिश्श्वस्य
 
  रुदंत्सशोकम्।।3.63.2।।
 
  Plunged in deep grief, Rama heaved hot sighs
 
  and said these words to
 
  griefstricken
 
  Lakshmana, *weeping:*
 
 
 
  न
 
  मद्विधो
 
  दुष्कृतकर्मकारी
 
  मन्ये द्वितीयोऽस्ति
 
  वसुन्धरायाम्।
 
  शोकेन शोको हि
 
  परम्पराया मा मेति
 
  भिन्दन्हृदयं
 
  मनश्च।।3.63.3।।
 
  I think
 
  there is none on earth like me who has performed such
 
  forbidden
 
  acts. One grief after the other is
 
  successively piercing my heart and my
 
  mind.
 
 
 
  पूर्वं मया
 
  नूनमभीप्सितानि
 
  पापानि
 
  कर्माण्यसकृत्कृतानि।
 
  तत्रायमद्यापतितो
 
  विपाको दुःखेन दुःखं
 
  यदहं विशामि।।3.63.4।।
 
  In the past I had certainly done some sinful
 
  deeds I often liked the
 
  consequences of
 
  which have descended on me now as I am experiencing one
 
  sorrow after another.
 
 
 
  राज्यप्रणाशस्स्वजनैर्वियोगः
 
  पितुर्विनाशो
 
  जननीवियोगः।
 
  सर्वाणि मे
 
  लक्ष्मण
 
  शोकवेगमापूरयन्ति
 
  प्रविचिन्तितानि।।3.63.5।।
 
  O Lakshmana, loss of kingdom, separation from
 
  kith and kin, death of
 
  father, separation
 
  from mother--all these thoughts augment my sorrow
 faster
 
  and in greater measure.
 
 
 
  सर्वं तु दुःखं मम
 
  लक्ष्मणेदं शान्तं
 
  शरीरे वनमेत्य
 
  शून्यम्।
 
  सीतावियोगात्पुनरप्युदीर्णं
 
  काष्ठैरिवाग्निस्सहसा
 
  प्रदीप्तः।।3.63.6।।
 
  O Lakshmana, all this sorrow calmed down when I
 
  came to this solitary
 
  forest. But with
 
  Sita's separation, it was rekindled just as fire
 
  blazes
 
  forth again with logs of wood.
 
 
 
 
 
 
 
 
 
  >
 
  > The
 
  translation of
 
  जीवन्मुक्तिविवेकः by
 Swami
 
  Mokshadananda of RK Math may
 
  > help
 
  you.
 
  > Don't have book in PC, so
 
  can't check now.
 
  >
 
  >
 
  >
 
  *श्रीमल्ललितालालितः*www.
 lalitaalaalitah.com
 
  >
 
  > On Tue, Jan 17, 2017
 
  at 11:43 PM, V Subrahmanian v.subrahmanian at gmail.com
 
  > [advaitin] <advaitin at yahoogroups.com>
 
  wrote:
 
  >
 
  > >
 
  > >
 
  > > Looking for
 
  a verse: अवश्यं
 
  भाविभावानां.....
 
  >
 
  >
 
  > > In the Panchadashi of
 
  Vidyaranya, in the 7th chapter we have a verse:
 
  > >
 
  > >
 
  अवश्यं भाविभावानां
 
  प्रतीकारो भवेद्यदि
 ।
 
  > > तदा दुःखैर्न
 
  लिप्येरन्
 
  नलरामयुधिष्ठिराः
 
  ॥१५५॥
 
  > > 156. If it were
 
  possible to avert the consequences of fructifying
 Karma,
 
  > > Nala, Rama and Yudhisthira would not
 
  have suffered the miseries to which
 
  >
 
  > they were subjected.
 
  > > This
 
  verse is cited along with several other verses under
 the
 
  head
 
  > > 'bhārata'
 
  (Mahabharata?) by Sri Viśveśvara Saraswati in his
 
  Yatidharma
 
  > > sangraha (p.140 print
 
  and 149 of pdf) while discussing the need for a
 
  > > sannyāsin to leave things to
 
  prārabdha and not be concerned about the
 
  > basic
 
  > > needs for
 
  sustenance.
 
  > > It appears that
 
  Vidyaranya too has cited that verse from some other
 
  > > source. I would like to know which is
 
  the original source of this verse.
 
  > >
 
  The Mahabharata is also a possible source. Any help is
 
  appreciated.
 
  > > Thanks and regards
 
  > > subrahmanian.v
 
  >
 
  >
 
  > > __._,_.___
 
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