[Advaita-l] [advaitin] Looking for a verse: अवश्यं भाविभावानां.....
Vidyasankar Sundaresan
svidyasankar at gmail.com
Thu Jan 19 10:49:05 CST 2017
Thank you. I wasn't aware of that reference!
Best regards,
Vidyasankar
On Wed, Jan 18, 2017 at 6:37 PM, Ajit Krishnan <ajit.krishnan at gmail.com>
wrote:
>
> There are one or two oblique references to Yudhishthira in the Yoga
> Vasishtha. For example -- युधिष्ठिर इति ख्यातो धर्मपुत्रो भविष्यति
> (6.1.52.29).
>
> sasneham,
>
> ajit
>
>
>
>
> On Wed, Jan 18, 2017 at 2:17 PM, Vidyasankar Sundaresan via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
>> Since the Yogavasishtha is itself in the form of a dialog between
>> Vasishtha
>> and Rama, I doubt if the verse avaSyambhAvi ... appears in it. I have seen
>> no reference to Yudhishthira in the Yogavasishtha so far.
>>
>> Best regards,
>> Vidyasankar
>>
>> On Wed, Jan 18, 2017 at 2:32 PM, Sunil Bhattacharjya via Advaita-l <
>> advaita-l at lists.advaita-vedanta.org> wrote:
>>
>> > Dear friends,
>> >
>> > Though deviating from the subject line, kindly permit me to add that
>> even
>> > the Bhagavad Gita has 21 verses common with the Yogavashishtha.
>> >
>> > Regards,
>> > Sunil KB
>> > --------------------------------------------
>> > On Wed, 1/18/17, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-
>> > vedanta.org> wrote:
>> >
>> > Subject: Re: [Advaita-l] [advaitin] Looking for a verse: अवश्यं
>> > भाविभावानां.....
>> > To: "श्रीमल्ललितालालितः" <lalitaalaalitah at lalitaalaalitah.com>, "A
>> > discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedan
>> ta.org
>> > >
>> > Date: Wednesday, January 18, 2017, 2:15 AM
>> >
>> > On Wed, Jan 18, 2017 at
>> > 12:16 AM,
>> > श्रीमल्ललितालालितः via
>> > Advaita-l <
>> > advaita-l at lists.advaita-vedanta.org>
>> > wrote:
>> >
>> > > Same appears in
>> > जीवन्मुक्तिविवेकः.
>> > > I think it has been taken from
>> > योगवासिष्ठः .
>> > > See
>> > a link with hints:
>> > > http://sadgurusmaran.blogspot.in/2012/10/34.html
>> >
>> >
>> > Thanks for
>> > the link which hints at the Yogavasishtha source. If there
>> > is a
>> > YV unicode resource, maybe we can
>> > search for this verse there. YV is a very
>> > old text and Sri Vidyaranya has quoted
>> > extensively from there in the JVM.
>> > In fact
>> > in the Panchadashi context, this verse appears amidst some
>> > other
>> > verses, from the BG, etc. which are
>> > all citations. Hence it is likely that
>> > this
>> > verse is from a source outside the Panchadashi.
>> >
>> > The Yogavasishtha also
>> > presents Rama as deeply affected by the ways of the
>> > world, life, etc. and that is where the enquiry
>> > into the nature of samsāra,
>> > remedy, etc.
>> > start as a dialogue between Vasishtha and Rama.
>> >
>> > There are said to be half a
>> > dozen commentaries to the YV. Vidyaranya says
>> > while referring to the YV verses, 'vālmiki
>> > says...'. So, there has been a
>> > belief
>> > that the YV is also a part of Ramayana or an independent
>> > work by
>> > Valmiki.
>> >
>> > The inclusion of Rama along with Nala and
>> > Yudhishthira is somewhat strange.
>> > However,
>> > in the Valmiki Ramayana we have verses from the mouth of
>> > Rama
>> > expressing the miserable times he is
>> > undergoing.
>> >
>> > https://www.valmiki.iitk.ac.in/sloka?field_kanda_tid=3&
>> > language=dv&field_sarga_value=63
>> >
>> > स लक्ष्मणं
>> > शोकवशाभिपन्नं शोके
>> > निमग्नो विपुले तु
>> > रामः।
>> > उवाच
>> > वाक्यं
>> > व्यसनानुरूपमुष्णं
>> > विनिश्श्वस्य
>> > रुदंत्सशोकम्।।3.63.2।।
>> > Plunged in deep grief, Rama heaved hot sighs
>> > and said these words to
>> > griefstricken
>> > Lakshmana, *weeping:*
>> >
>> > न
>> > मद्विधो
>> > दुष्कृतकर्मकारी
>> > मन्ये द्वितीयोऽस्ति
>> > वसुन्धरायाम्।
>> > शोकेन शोको हि
>> > परम्पराया मा मेति
>> > भिन्दन्हृदयं
>> > मनश्च।।3.63.3।।
>> > I think
>> > there is none on earth like me who has performed such
>> > forbidden
>> > acts. One grief after the other is
>> > successively piercing my heart and my
>> > mind.
>> >
>> > पूर्वं मया
>> > नूनमभीप्सितानि
>> > पापानि
>> > कर्माण्यसकृत्कृतानि।
>> > तत्रायमद्यापतितो
>> > विपाको दुःखेन दुःखं
>> > यदहं विशामि।।3.63.4।।
>> > In the past I had certainly done some sinful
>> > deeds I often liked the
>> > consequences of
>> > which have descended on me now as I am experiencing one
>> > sorrow after another.
>> >
>> > राज्यप्रणाशस्स्वजनैर्वियोगः
>> > पितुर्विनाशो
>> > जननीवियोगः।
>> > सर्वाणि मे
>> > लक्ष्मण
>> > शोकवेगमापूरयन्ति
>> > प्रविचिन्तितानि।।3.63.5।।
>> > O Lakshmana, loss of kingdom, separation from
>> > kith and kin, death of
>> > father, separation
>> > from mother--all these thoughts augment my sorrow faster
>> > and in greater measure.
>> >
>> > सर्वं तु दुःखं मम
>> > लक्ष्मणेदं शान्तं
>> > शरीरे वनमेत्य
>> > शून्यम्।
>> > सीतावियोगात्पुनरप्युदीर्णं
>> > काष्ठैरिवाग्निस्सहसा
>> > प्रदीप्तः।।3.63.6।।
>> > O Lakshmana, all this sorrow calmed down when I
>> > came to this solitary
>> > forest. But with
>> > Sita's separation, it was rekindled just as fire
>> > blazes
>> > forth again with logs of wood.
>> >
>> >
>> >
>> >
>> > >
>> > > The
>> > translation of
>> > जीवन्मुक्तिविवेकः by Swami
>> > Mokshadananda of RK Math may
>> > > help
>> > you.
>> > > Don't have book in PC, so
>> > can't check now.
>> > >
>> > >
>> > >
>> > *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
>> > >
>> > > On Tue, Jan 17, 2017
>> > at 11:43 PM, V Subrahmanian v.subrahmanian at gmail.com
>> > > [advaitin] <advaitin at yahoogroups.com>
>> > wrote:
>> > >
>> > > >
>> > > >
>> > > > Looking for
>> > a verse: अवश्यं
>> > भाविभावानां.....
>> > >
>> > >
>> > > > In the Panchadashi of
>> > Vidyaranya, in the 7th chapter we have a verse:
>> > > >
>> > > >
>> > अवश्यं भाविभावानां
>> > प्रतीकारो भवेद्यदि ।
>> > > > तदा दुःखैर्न
>> > लिप्येरन्
>> > नलरामयुधिष्ठिराः
>> > ॥१५५॥
>> > > > 156. If it were
>> > possible to avert the consequences of fructifying Karma,
>> > > > Nala, Rama and Yudhisthira would not
>> > have suffered the miseries to which
>> > >
>> > > they were subjected.
>> > > > This
>> > verse is cited along with several other verses under the
>> > head
>> > > > 'bhārata'
>> > (Mahabharata?) by Sri Viśveśvara Saraswati in his
>> > Yatidharma
>> > > > sangraha (p.140 print
>> > and 149 of pdf) while discussing the need for a
>> > > > sannyāsin to leave things to
>> > prārabdha and not be concerned about the
>> > > basic
>> > > > needs for
>> > sustenance.
>> > > > It appears that
>> > Vidyaranya too has cited that verse from some other
>> > > > source. I would like to know which is
>> > the original source of this verse.
>> > > >
>> > The Mahabharata is also a possible source. Any help is
>> > appreciated.
>> > > > Thanks and regards
>> > > > subrahmanian.v
>> > >
>> > >
>> > > > __._,_.___
>> > > > ------------------------------
>> > > > Posted by: V Subrahmanian <v.subrahmanian at gmail.com>
>> > > > ------------------------------
>> > > > Reply via web post
>> > > > <https://groups.yahoo.com/neo/groups/advaitin/conversations/
>> > >
>> > messages/68561;_ylc=X3oDMTJvZzg5Z3ViBF9TAzk3MzU5NzE0BGdycElk
>> > >
>> > AzE1OTM5BGdycHNwSWQDMTcwNTA3NTk5MQRtc2dJZAM2ODU2MQRzZWMDZnRy
>> > >
>> > BHNsawNycGx5BHN0aW1lAzE0ODQ2NzY3OTE-?act=reply&messageNum=68561>
>> > > > • Reply to sender
>> > > > <v.subrahmanian at gmail.com?subject=Re%3A%20Looking%20for%20a%
>> > >
>> > 20verse%3A%20%E0%A4%85%E0%A4%B5%E0%A4%B6%E0%A5%8D%E0%A4%AF%
>> > >
>> > E0%A4%82%20%E0%A4%AD%E0%A4%BE%E0%A4%B5%E0%A4%BF%E0%A4%AD%E0%
>> > >
>> > A4%BE%E0%A4%B5%E0%A4%BE%E0%A4%A8%E0%A4%BE%E0%A4%82%2E%2E%2E%2E%2E>
>> > > > • Reply to group
>> > > > <advaitin at yahoogroups.com?subject=Re%3A%20Looking%20for%20a%
>> > >
>> > 20verse%3A%20%E0%A4%85%E0%A4%B5%E0%A4%B6%E0%A5%8D%E0%A4%AF%
>> > >
>> > E0%A4%82%20%E0%A4%AD%E0%A4%BE%E0%A4%B5%E0%A4%BF%E0%A4%AD%E0%
>> > >
>> > A4%BE%E0%A4%B5%E0%A4%BE%E0%A4%A8%E0%A4%BE%E0%A4%82%2E%2E%2E%2E%2E>
>> > > > • Start a New Topic
>> > > > <https://groups.yahoo.com/neo/groups/advaitin/conversations/
>> > >
>> > newtopic;_ylc=X3oDMTJjb2w5aDJzBF9TAzk3MzU5NzE0BGdycElkAzE1OT
>> > >
>> > M5BGdycHNwSWQDMTcwNTA3NTk5MQRzZWMDZnRyBHNsawNudHBjBHN0aW1lAz
>> > E0ODQ2NzY3OTE-
>> > > >
>> > > > •
>> > Messages in this topic
>> > > > <https://groups.yahoo.com/neo/groups/advaitin/conversations/
>> > >
>> > topics/68561;_ylc=X3oDMTM0bWc1OHFzBF9TAzk3MzU5NzE0BGdycElkAz
>> > >
>> > E1OTM5BGdycHNwSWQDMTcwNTA3NTk5MQRtc2dJZAM2ODU2MQRzZWMDZnRyBH
>> > >
>> > NsawN2dHBjBHN0aW1lAzE0ODQ2NzY3OTEEdHBjSWQDNjg1NjE->
>> > > > (1)
>> > > >
>> > ------------------------------
>> > > >
>> > Have you tried the highest rated email app? <https://yho.com/1wwmgg>
>> > > > With 4.5 stars in iTunes, the Yahoo
>> > Mail app is the highest rated email
>> > >
>> > > app on the market. What are you waiting for? Now you
>> > can access all your
>> > > > inboxes
>> > (Gmail, Outlook, AOL and more) in one place. Never delete
>> > an
>> > > email
>> > > >
>> > again with 1000GB of free cloud storage.
>> > > > ------------------------------
>> > > > Discussion of Shankara's Advaita
>> > Vedanta Philosophy of nonseparablity of
>> > >
>> > > Atman and Brahman. (Members belong to vasudhaiva
>> > kutumbam)
>> > > > Advaitin Homepage at:
>> > http://www.advaitin.net/
>> > > > To Post a message send an email to:
>> > advaitin at yahoogroups.com
>> > > > Messages Archived at: http://groups.yahoo.com/group/
>> advaitin/messages
>> > > >
>> > > > Visit Your
>> > Group
>> > > > <https://groups.yahoo.com/neo/groups/advaitin/info;_ylc=X3oD
>> > >
>> > MTJjcDFqZWVxBF9TAzk3MzU5NzE0BGdycElkAzE1OTM5BGdycHNwSWQDMTcw
>> > >
>> > NTA3NTk5MQRzZWMDdnRsBHNsawN2Z2hwBHN0aW1lAzE0ODQ2NzY3OTE->
>> > > >
>> > > >
>> > > > [image: Yahoo! Groups]
>> > > > <https://groups.yahoo.com/neo;_ylc=X3oDMTJiOTludTFlBF9TAzk3N
>> > >
>> > Dc2NTkwBGdycElkAzE1OTM5BGdycHNwSWQDMTcwNTA3NTk5MQRzZWMDZnRyB
>> > > HNsawNnZnAEc3RpbWUDMTQ4NDY3Njc5MQ-->
>> > > > • Privacy <https://info.yahoo.com/privacy/us/yahoo/groups/
>> > details.html>
>> > > •
>> > > > Unsubscribe
>> > <advaitin-unsubscribe at yahoogroups.com?subject=Unsubscribe>
>> > > • Terms
>> > > > of Use
>> > <https://info.yahoo.com/legal/us/yahoo/utos/terms/>
>> > > >
>> > > > .
>> > > >
>> > > >
>> > __,_._,___
>> > > >
>> > >
>> > _______________________________________________
>> > > Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
>> > > http://blog.gmane.org/gmane.culture.religion.advaita
>> > >
>> > > To unsubscribe or
>> > change your options:
>> > > http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>> > >
>> > > For assistance,
>> > contact:
>> > > listmaster at advaita-vedanta.org
>> > >
>> > _______________________________________________
>> > Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
>> > http://blog.gmane.org/gmane.culture.religion.advaita
>> >
>> > To unsubscribe or change your
>> > options:
>> > http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>> >
>> > For assistance, contact:
>> > listmaster at advaita-vedanta.org
>> >
>> > _______________________________________________
>> > Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
>> > http://blog.gmane.org/gmane.culture.religion.advaita
>> >
>> > To unsubscribe or change your options:
>> > http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>> >
>> > For assistance, contact:
>> > listmaster at advaita-vedanta.org
>> >
>> _______________________________________________
>> Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
>> http://blog.gmane.org/gmane.culture.religion.advaita
>>
>> To unsubscribe or change your options:
>> http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>>
>> For assistance, contact:
>> listmaster at advaita-vedanta.org
>>
>
>
More information about the Advaita-l mailing list