[Advaita-l] [advaitin] Looking for a verse: अवश्यं भाविभावानां.....

Ajit Krishnan ajit.krishnan at gmail.com
Wed Jan 18 17:37:27 CST 2017
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There are one or two oblique references to Yudhishthira in the Yoga
Vasishtha. For example -- युधिष्ठिर इति ख्यातो धर्मपुत्रो भविष्यति
(6.1.52.29).

sasneham,

    ajit




On Wed, Jan 18, 2017 at 2:17 PM, Vidyasankar Sundaresan via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Since the Yogavasishtha is itself in the form of a dialog between Vasishtha
> and Rama, I doubt if the verse avaSyambhAvi ... appears in it. I have seen
> no reference to Yudhishthira in the Yogavasishtha so far.
>
> Best regards,
> Vidyasankar
>
> On Wed, Jan 18, 2017 at 2:32 PM, Sunil Bhattacharjya via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Dear friends,
> >
> > Though deviating from the subject line, kindly permit me to add that even
> > the Bhagavad Gita has 21 verses common with the Yogavashishtha.
> >
> > Regards,
> > Sunil KB
> > --------------------------------------------
> > On Wed, 1/18/17, V Subrahmanian via Advaita-l <advaita-l at lists.advaita-
> > vedanta.org> wrote:
> >
> >  Subject: Re: [Advaita-l] [advaitin] Looking for a verse: अवश्यं
> > भाविभावानां.....
> >  To: "श्रीमल्ललितालालितः" <lalitaalaalitah at lalitaalaalitah.com>, "A
> > discussion group for Advaita Vedanta" <advaita-l at lists.advaita-
> vedanta.org
> > >
> >  Date: Wednesday, January 18, 2017, 2:15 AM
> >
> >  On Wed, Jan 18, 2017 at
> >  12:16 AM,
> >  श्रीमल्ललितालालितः via
> >  Advaita-l <
> >  advaita-l at lists.advaita-vedanta.org>
> >  wrote:
> >
> >  > Same appears in
> >  जीवन्मुक्तिविवेकः.
> >  > I think it has been taken from
> >  योगवासिष्ठः .
> >  > See
> >  a link with hints:
> >  > http://sadgurusmaran.blogspot.in/2012/10/34.html
> >
> >
> >  Thanks for
> >  the link which hints at the Yogavasishtha source. If there
> >  is a
> >  YV unicode resource, maybe we can
> >  search for this verse there. YV is a very
> >  old text and Sri Vidyaranya has quoted
> >  extensively from there in the JVM.
> >  In fact
> >  in the Panchadashi context, this verse appears amidst some
> >  other
> >  verses, from the BG, etc. which are
> >  all citations. Hence it is likely that
> >  this
> >  verse is from a source outside the Panchadashi.
> >
> >  The Yogavasishtha also
> >  presents Rama as deeply affected by the ways of the
> >  world, life, etc. and that is where the enquiry
> >  into the nature of samsāra,
> >  remedy, etc.
> >  start as a dialogue between Vasishtha and Rama.
> >
> >  There are said to be half a
> >  dozen commentaries to the YV. Vidyaranya says
> >  while referring to the YV verses, 'vālmiki
> >  says...'. So, there has been a
> >  belief
> >  that the YV is also a part of Ramayana or an independent
> >  work by
> >  Valmiki.
> >
> >  The inclusion of Rama along with Nala and
> >  Yudhishthira is somewhat strange.
> >  However,
> >  in the Valmiki Ramayana we have verses from the mouth of
> >  Rama
> >  expressing the miserable times he is
> >  undergoing.
> >
> >  https://www.valmiki.iitk.ac.in/sloka?field_kanda_tid=3&
> > language=dv&field_sarga_value=63
> >
> >  स लक्ष्मणं
> >  शोकवशाभिपन्नं शोके
> >  निमग्नो विपुले तु
> >  रामः।
> >  उवाच
> >  वाक्यं
> >  व्यसनानुरूपमुष्णं
> >  विनिश्श्वस्य
> >  रुदंत्सशोकम्।।3.63.2।।
> >  Plunged in deep grief, Rama heaved hot sighs
> >  and said these words to
> >  griefstricken
> >  Lakshmana, *weeping:*
> >
> >  न
> >  मद्विधो
> >  दुष्कृतकर्मकारी
> >  मन्ये द्वितीयोऽस्ति
> >  वसुन्धरायाम्।
> >  शोकेन शोको हि
> >  परम्पराया मा मेति
> >  भिन्दन्हृदयं
> >  मनश्च।।3.63.3।।
> >  I think
> >  there is none on earth like me who has performed such
> >  forbidden
> >  acts. One grief after the other is
> >  successively piercing my heart and my
> >  mind.
> >
> >  पूर्वं मया
> >  नूनमभीप्सितानि
> >  पापानि
> >  कर्माण्यसकृत्कृतानि।
> >  तत्रायमद्यापतितो
> >  विपाको दुःखेन दुःखं
> >  यदहं विशामि।।3.63.4।।
> >  In the past I had certainly done some sinful
> >  deeds I often liked the
> >  consequences of
> >  which have descended on me now as I am experiencing one
> >  sorrow after another.
> >
> >  राज्यप्रणाशस्स्वजनैर्वियोगः
> >  पितुर्विनाशो
> >  जननीवियोगः।
> >  सर्वाणि मे
> >  लक्ष्मण
> >  शोकवेगमापूरयन्ति
> >  प्रविचिन्तितानि।।3.63.5।।
> >  O Lakshmana, loss of kingdom, separation from
> >  kith and kin, death of
> >  father, separation
> >  from mother--all these thoughts augment my sorrow faster
> >  and in greater measure.
> >
> >  सर्वं तु दुःखं मम
> >  लक्ष्मणेदं शान्तं
> >  शरीरे वनमेत्य
> >  शून्यम्।
> >  सीतावियोगात्पुनरप्युदीर्णं
> >  काष्ठैरिवाग्निस्सहसा
> >  प्रदीप्तः।।3.63.6।।
> >  O Lakshmana, all this sorrow calmed down when I
> >  came to this solitary
> >  forest. But with
> >  Sita's separation, it was rekindled just as fire
> >  blazes
> >  forth again with logs of wood.
> >
> >
> >
> >
> >  >
> >  > The
> >  translation of
> >  जीवन्मुक्तिविवेकः by Swami
> >  Mokshadananda of RK Math may
> >  > help
> >  you.
> >  > Don't have book in PC, so
> >  can't check now.
> >  >
> >  >
> >  >
> >  *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
> >  >
> >  > On Tue, Jan 17, 2017
> >  at 11:43 PM, V Subrahmanian v.subrahmanian at gmail.com
> >  > [advaitin] <advaitin at yahoogroups.com>
> >  wrote:
> >  >
> >  > >
> >  > >
> >  > > Looking for
> >  a verse: अवश्यं
> >  भाविभावानां.....
> >  >
> >  >
> >  > > In the Panchadashi of
> >  Vidyaranya, in the 7th chapter we have a verse:
> >  > >
> >  > >
> >  अवश्यं भाविभावानां
> >  प्रतीकारो भवेद्यदि ।
> >  > > तदा दुःखैर्न
> >  लिप्येरन्
> >  नलरामयुधिष्ठिराः
> >  ॥१५५॥
> >  > > 156. If it were
> >  possible to avert the consequences of fructifying Karma,
> >  > > Nala, Rama and Yudhisthira would not
> >  have suffered the miseries to which
> >  >
> >  > they were subjected.
> >  > > This
> >  verse is cited along with several other verses under the
> >  head
> >  > > 'bhārata'
> >  (Mahabharata?) by Sri Viśveśvara Saraswati in his
> >  Yatidharma
> >  > > sangraha (p.140 print
> >  and 149 of pdf) while discussing the need for a
> >  > > sannyāsin to leave things to
> >  prārabdha and not be concerned about the
> >  > basic
> >  > > needs for
> >  sustenance.
> >  > > It appears that
> >  Vidyaranya too has cited that verse from some other
> >  > > source. I would like to know which is
> >  the original source of this verse.
> >  > >
> >  The Mahabharata is also a possible source. Any help is
> >  appreciated.
> >  > > Thanks and regards
> >  > > subrahmanian.v
> >  >
> >  >
> >  > > __._,_.___
> >  > > ------------------------------
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