[Advaita-l] (no subject)

[H S Chandramouli]

Namaste Praveen Ji,



I agree it has not been used  as such. That is the reason why I said I need
it for my personal use. However when it is said that mAyA/avidya  is
responsible for srishti (through pariNAma) in some contexts, it has the
same connotation as in the bhashya for any of terms shrotra/manah etc. Why
do you conclude otherwise?



Regards

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On Sat, Jun 24, 2017 at 6:38 PM, Praveen R. Bhat via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Chandramouliji, Subbuji,
>
> Although the additional two phrases about Maya and avidyA are just 6th case
> relation phrases in Sanskrit, still the meaning will not be the same as is
> with श्रोत्रस्य श्रोत्रम्, etc, especially the way Bhashyakara describes it
> and therefore, never seen to be used.
>
> Kind rgds,
> --Praveen R. Bhat
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That owing to which all this is known! [Br.Up. 4.5.15] */
>
> On Sat, Jun 24, 2017 at 6:32 PM, V Subrahmanian via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > On Sat, Jun 24, 2017 at 6:22 PM, H S Chandramouli via Advaita-l <
> > advaita-l at lists.advaita-vedanta.org> wrote:
> >
> > > We have in kenopanishad the expressions श्रोत्रस्य श्रोत्रं, मनसो मनः,
> > > वाचोह
> > > वाचं, प्राणस्य प्राणः (shrotrasya shrotraM, manaso manaH, vAchoha
> vAchaM,
> > > prANasya prANaH).  What would be the corresponding appropriate
> > grammatical
> > > expressions in sanskrit in respect of the terms माया (mAyA) and अविद्या
> > > (avidyA) ?  Just for my personal use.
> > >
> >
> > If I have understood your question right, it would be मायायाः माया,
> > अविद्यायाः अविद्या.
> >
> >
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