[Advaita-l] Vaadiraaja Teertha's Yuktimallika - Advaita Criticism - Slokas 1-605 to 1-627

[V Subrahmanian]

On Sat, Jul 1, 2017 at 1:40 AM, Srinath Vedagarbha <svedagarbha at gmail.com>
wrote:

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> This is not an issue for Dvaitins, for asat is knowable just as sat vastu.
> In case of vandyAputra it is known because of contradiction of terms used.
> In the case of shashashringa, it is known so because lack of pratyaksha to
> be other way (anupalabdhi in your case)
>

Advaita's anupalabdhi is not of the above nature. It is called
yogyānupalabdhi: only that object which is a candidate for pratyaksha can
be a candidate for anupalabdhi. Asat vastu does not qualify for anupalabdhi
pramana. In fact it is not at all a prameya in order for a pramana to
operate in its perception.

vs

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