[Advaita-l] 'iti' in the vAcArambhaNa shruti

[V Subrahmanian]

On Wed, Feb 14, 2018 at 9:14 PM, H S Chandramouli <hschandramouli at gmail.com>
wrote:

> No difference from what was cited  in my post. In the portion quoted from
> TU, मृत्तिकेत्येव सत्यम्’
> <http://advaitasharada.sringeri.net/display/bhashya/Chandogya?page=6&id=Ch_C06_S01_V04&hl=%20%E0%A4%B5%E0%A4%BE%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%AE%E0%A5%8D%E0%A4%AD%E0%A4%A3%E0%A4%82%20%E0%A4%B5%E0%A4%BF%E0%A4%95%E0%A4%BE%E0%A4%B0%E0%A5%8B%20%E0%A4%A8%E0%A4%BE%E0%A4%AE%E0%A4%A7%E0%A5%87%E0%A4%AF%E0%A4%82%20%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%95%E0%A5%87%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A5%87%E0%A4%B5%20%E0%A4%B8%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A4%AE%E0%A5%8D>
> (mRRittiketyeva satyam’ )  and  सदेव सत्यमि (sadeva satyam). The term
> “iti” is absent in the second. That is what was highlighted by me also.
>
>
>
>  मृत्तिकेत्येव सत्यम्’
> <http://advaitasharada.sringeri.net/display/bhashya/Chandogya?page=6&id=Ch_C06_S01_V04&hl=%20%E0%A4%B5%E0%A4%BE%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%AE%E0%A5%8D%E0%A4%AD%E0%A4%A3%E0%A4%82%20%E0%A4%B5%E0%A4%BF%E0%A4%95%E0%A4%BE%E0%A4%B0%E0%A5%8B%20%E0%A4%A8%E0%A4%BE%E0%A4%AE%E0%A4%A7%E0%A5%87%E0%A4%AF%E0%A4%82%20%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%95%E0%A5%87%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A5%87%E0%A4%B5%20%E0%A4%B8%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A4%AE%E0%A5%8D>
> (mRRittiketyeva satyam’ )   serves as an illustration from common
> experience for the final conclusion, and has a limited application. It is
> not to be construed as  sidhanta.
>

How can there by a limited application to this illustration, three in
number? It is only with the aim of stating the siddhanta that the three
analogies have been employed.

vs

>
>
> Regards
>
>
>>>
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