[Advaita-l] Atirudra Sathachandi MahaYagna Sarva Shaka Sammelana Mahotsavam Monday, July 16 to Sunday, July 22, 2018

KAMESWARARAO MULA kamesh_ccmb at yahoo.co.in
Tue Jun 12 00:28:23 EDT 2018

Dear Sir,                  Sh. Shangaranarayna says in one of the e-mails to me " No Sentiments in Sprituality" as it hinders the progress in sadhana. 
The feelings/respects/opinions/interpretations is all what some one wants to do as there is no prescribed procedures written any where in any of the scriptures.
Although, Bhagavan Rama has taken the human birth to establish dharma, no body has told him to be like that, to act like that, it is the way he wants to be, he has never given any lectures or told people to be like this, but simply what  he did is the 'implimentation' ( i.e Acharan).
As Sriram says Lalita trisati is completely of the panchadasi, if you combine all the initial letters, definitely it requires the initiation other wise it may result any adverse effects which we never know.
Then comming to" Is this 'I can do whatever I want' because I have bhakti and Mother is there to take care?
One simple point one of the senior members of the list has told  me is that " any thing happens in nature for a particular cause", nothing hapens freely, there is an intended purpose for all actions.
Not for this discussion of this thread, today times has some interesting article, I put here along with my views for Bhakarji's/Sh.Prveen Bhat's interpretation.
Some actions are performed willingly with deep intent and those actions imprints on consciousness strongly with/without your willingness. Our inner consciousness acts as Judge and prepared or waits eagerly for the fruits of those actions although they are negative actions. This may take two or three life times also.
E.g : If some one kills his brother (murderer) by escaping the law in his previous life, he will be subjected to justice of inner conciousness. He might have escaped from the fruits of that action in that life, but his sukshma saria gives imprints of that action & knows, will keep its balance to the next life as a vasana of that karma. The SIN will grow like a seed and will keep looking for another appropriate seeding for frutification &  will happen in reality also. In the mean time, as the times progresses, the Jivatma may enjoy the frutifications of some other good karma. That's why some times the persons seems to enjoying a good life despite being his bad karma.Therefore the results what ever we are getting in this life are results of our own prarabdha only, none responsible for that either god/fate/misfortune. It has to be like that, so it will be like this & there is no question of some one liking it or not. Simply 'Bhugat' na hi.
Today our present situations are the results of our own deeds some time ago we performed with out any personal intention. we might not have liked those action at that time, but done or performed as there is no choice/way exists at that time.Please put your views so that we understand better our selves.

Source; A talk from the  Founder of Gayatri pariwar, sh. Pandit Shrirama Sharma Acharya, Haridwar.Sri Guru Padaravindarpana MastuKameswara

    On Monday, 11 June 2018 5:01 PM, Bhaskar YR <bhaskar.yr at in.abb.com> wrote:

 #yiv3660665541 #yiv3660665541 -- _filtered #yiv3660665541 {font-family:Wingdings;panose-1:5 0 0 0 0 0 0 0 0 0;} _filtered #yiv3660665541 {panose-1:2 4 5 3 5 4 6 3 2 4;} _filtered #yiv3660665541 {font-family:Calibri;panose-1:2 15 5 2 2 2 4 3 2 4;}#yiv3660665541 #yiv3660665541 p.yiv3660665541MsoNormal, #yiv3660665541 li.yiv3660665541MsoNormal, #yiv3660665541 div.yiv3660665541MsoNormal {margin:0in;margin-bottom:.0001pt;font-size:12.0pt;font-family:New serif;}#yiv3660665541 a:link, #yiv3660665541 span.yiv3660665541MsoHyperlink {color:blue;text-decoration:underline;}#yiv3660665541 a:visited, #yiv3660665541 span.yiv3660665541MsoHyperlinkFollowed {color:purple;text-decoration:underline;}#yiv3660665541 span.yiv3660665541EmailStyle17 {font-family:sans-serif;color:#1F497D;}#yiv3660665541 .yiv3660665541MsoChpDefault {font-size:10.0pt;} _filtered #yiv3660665541 {margin:1.0in 1.0in 1.0in 1.0in;}#yiv3660665541 div.yiv3660665541WordSection1 {}#yiv3660665541 praNAms Hare Krishna    Thanks for the clarification Sri Subbu prabhuji, Sri Kameswararao prabhuji and Sri Sri ram prabhuji.  One more private mail just received says that when you are doing archana, ArAdhana, Pooja etc. what is required is bhakti and Shraddha.  When you are doing LS pArAyaNa archana etc. with the mAtru bhAva that you are calling your mother like akka, avva, amma, taayi, maate etc. without expecting any siddhi – riddhi-s expecting only mAtru vAtsalya from her, simply do it without bothering about mantra deeksha.  Whereas if you want to do the ArAdhanAdi karma rigidly strictly in accordance with vidhi-s  to Shakti svarUpiNi with an intention of getting some specific  siddhi-s, riddhi-s like material prosperity etc. a proper initiation may be required…for that matter parama haMsa rAmakrishna did not take any initiation to call her mother affectionately and intently but bhagavati talked to him freely by giving the darshana!!    And interestingly within the span of just 10 – 15 minutes I got different viewpoints on the same topic and all are appear good and advisableJ   Hari Hari Hari Bol!!! bhaskar 


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