[Advaita-l] Fw:

[H S Chandramouli]

Your post was addressed to me only, not to the forum. Not sure if it was
intended or not. By oversight, I have addressed my response to the Forum
also.

Regards

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On Tue, Jan 29, 2019 at 4:09 PM H S Chandramouli <hschandramouli at gmail.com>
wrote:

> Namaste Raghav Ji,
>
> Reg  << No doubt, the different prakriyAs do lead to the same ultimate
> GYAna-vRtti? >>,
>
> The prakriya should be in conformity with the Shrutis. We understand the
> Shrutis  in accordance with the Bhashya. Hence the prakriya  should be in
> conformity with the Bhashya.  So it depends upon which of the prakriyas you
> admit to be in accordance with the Bhashya, whether  SDV or DSV (EJV or
> multijIva). Even amongst SDV, which ones you admit to be in accordance with
> the Bhashya. There could be divergent views.
>
> Regards
>
>
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> On Tue, Jan 29, 2019 at 10:39 AM Raghav Kumar Dwivedula <
> raghavkumar00 at gmail.com> wrote:
>
>> Thank you for sharing that, Chandramouli ji.
>>
>> Once the sRShTi prakriyA itself, whichbis the basic model of all that
>> exists,, is itself different, can we say that there will be many
>> ramifications. Because the whole 'worldview' is quite different in say SDV
>> and DSV, for example. That leads to many different explanations downstream
>> regarding all the evolutes. No doubt, the different prakriyAs do lead to
>> the same ultimate GYAna-vRtti? Even the mahAvAkya is taught through a
>> different approach in SDV and DSV, but both accomplish the same result.
>>
>> Om
>>
>>
>>
>>
>> On Mon 28 Jan, 2019, 7:31 PM H S Chandramouli <hschandramouli at gmail.com
>> wrote:
>>
>>> Namaste.
>>>
>>> The relevant verse (quoted by Sri Raghav Ji)  is BUBV 1-4-402.
>>>
>>> << यया यया भवेत्पुंसा॔ व्युत्पत्तिः प्रत्यगात्मनि॥
>>>
>>> सा सैव प्रक्रियेह स्यात्साध्वी सा चानवस्थिता । >>
>>>
>>> << yayA yayA bhavetpuMsA॔ vyutpattiH pratyagAtmani||
>>>
>>> sA saiva prakriyeha syAtsAdhvI sA chAnavasthitA | >>.
>>>
>>>
>>>
>>> The context is Srishti prakriyas, various versions concerning
>>>  methodology of Creation. What the verse states is that the various
>>> versions mentioned in the Shrutis are meant to cater to different
>>> adhikArIs. Commentary of Acharya Anandagiri clarifies this.
>>>
>>> << एवम् सृश्टिविप्रतिपत्तौ कीदृशी सृश्टिरेश्टव्येत्याशङ्क्याऽऽह I
>>> *ययेति* । इहेति श्रौतमार्गोक्तिः । साध्वीति फलवत्वकथनम् । व्यवस्थिता
>>> तर्हि सेत्याशङ्क्याधिकारिबुद्दितारतम्यान्नैवमित्याह । *सा* *चेति*  । >>
>>>
>>> << evam sRRishTivipratipattau kIdRRishI
>>> sRRishTireshTavyetyAsha~NkyA.a.aha I *yayeti* | iheti shrautamArgoktiH
>>> | sAdhvIti phalavatvakathanam | vyavasthitA tarhi
>>> setyAsha~NkyAdhikAribudditAratamyAnnaivamityAha | *sA cheti*  | >>
>>>
>>>
>>>
>>> Of course it is another matter that this verse is extended, many times
>>> indiscriminately in my view, to unintended contexts, as is well known.
>>>
>>>
>>>
>>> Regards
>>>
>>> On Mon, Jan 28, 2019 at 2:07 PM Raghav Kumar Dwivedula via Advaita-l <
>>> advaita-l at lists.advaita-vedanta.org> wrote:
>>>
>>>> Namaste
>>>>
>>>> This is the well-known verse.
>>>>
>>>> yayA yayA bhavetpuMso vyutpattih pratyagAtmani
>>>> sA sAiva prakriyA jneyA sAdhvI sA chAnavasthitA |
>>>>
>>>> This is from brihadAraNyaka bhAShya vArttikam by Sri Sureshvaracharya
>>>>
>>>>
>>>> By whatever prakriyA (teaching method), the student obtains knowledge
>>>> of the Innermost (Non-dual) Self,
>>>>
>>>>  that method is to be regarded as sound
>>>>
>>>> Such valid means of conveying Advaitic knowledge are innumerable.
>>>>
>>>>
>>>> On Mon 28 Jan, 2019, 12:37 PM Dilip Loundo via Advaita-l <
>>>> advaita-l at lists.advaita-vedanta.org wrote:
>>>>
>>>> > ________________________________
>>>> > From: Dilip Loundo
>>>> > Sent: Monday, January 7, 2019 5:05:20 AM
>>>> > To: advaita-l at lists.advaita-vedanta.org
>>>> > Subject:
>>>> >
>>>> > Dear All,
>>>> >
>>>> > In his text "Points of difference between BhAmati and VivaraNam",
>>>> > S.N.Sastri
>>>> > quotes the following sentence of Sureshvaracharya:
>>>> > “By whatever method the knowledge of the indwelling self can be
>>>> > attained by men, that method is valid; and such methods are
>>>> > innumerable”.
>>>> >
>>>> > Can anyone tell me the exact work from where that quotation from
>>>> > Sureshvaracharya is taken?
>>>> >
>>>> > Thanking you,
>>>> > Prof. Dilip Loundo
>>>> > Brazil
>>>> > _______________________________________________
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>>>
>
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