[Advaita-l] Fw:

[H S Chandramouli]

>
> On Tue, Jan 29, 2019 at 4:49 PM V Subrahmanian <v.subrahmanian at gmail.com>
>> wrote:
>>
>> << In the vartika shloka there is the word 'anavasthitaa' which means
>> 'countless'. Anandagiri says व्यवस्थिता तर्हि
>>
>> सेत्याशङ्क्याधिकारिबुद्दितारतम्यान्नैवमित्याह ..Since there is no limit
>> to such prakritya-s, which are to be seen to suit the adhikari, we cannot
>> say that 'all'  cases are covered in the shruti/bhashya. We have to take
>> what are stated in the shruti/bhashya as 'upalakshana', indicative of many
>> many prakriya-s  >>,
>>
>>
>>
>> I do not think so. The Tika of Sri Anandagiri Acharya is clear on this.
>>
>>
>>
>>    << इहेति श्रौतमार्गोक्तिः । >>
>>
>>
>>
>> << iheti shrautamArgoktiH | >>
>>
>>
>>
>> The term “ iha “ in the verse means only what are stated in the
>> shruti/bhashya are accepted. The previous verse of the vArtika  401
>> specifically mentions this. Not meant to be upalakshaNa. For example
>> ArambhavAda of nyAya or pariNAmavAda of sAnkhya or BrahmapariNAmavAda of
>> Bhatruprapancha etc are not admitted.
>>
>>
>>
>> Reg  <<In the Panchadashi the verse is cited not in the context of
>> srishti. In other words, the rule in the vartika shloka is not confined to
>> understanding srishti but in getting the realization of the Self >>,
>>
>>
>>
>> Nor am I suggesting that the vartika sloka is confined to understanding
>> srishti. In Panchadashi context, the verse is cited to clarify any prakriya
>> which is in conformity with shruti/bhashya and which suits the adhikArican
>> be adopted. Commentaries of both Sri Ramakrishna and Sri Achyutaraya Modak
>> are clear on this. I am not copying them here.
>>
>>
>>
>>
>>
>> Regards
>>
>>
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>
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