[Advaita-l] No Parinama in Brahman says Shankara Bhagavatpada
Venkata sriram P
venkatasriramp at yahoo.in
Wed Jun 26 01:38:21 EDT 2019
When you have "thoroughly" studied, then how come this confusion
However, when there is singular changeless entity, nothing is possible. Neither vivarta nor pariNAma.
It is owing to ADHYASA ONLY.
Not that I am a great scholar here....I have studied only Dakshinamurty Stotra and Bhagavat Gita.
With my base on Dakshinamurti Stotra, I am able to understand with decent clarity on Advaita.
No offence meant !
On Wed, 26/6/19, Sudhanshu Shekhar <sudhanshu.iitk at gmail.com> wrote:
Subject: Re: [Advaita-l] No Parinama in Brahman says Shankara Bhagavatpada
To: "Venkata sriram P" <venkatasriramp at yahoo.in>, "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
Date: Wednesday, 26 June, 2019, 5:28 AM
On the contrary, my
observations are after a thorough study of all BhAshyAs by
Adi Guru on Brahma Sutra, Gita and Upanishads.
On Wed 26 Jun,
2019, 10:37 Venkata sriram P via Advaita-l, <advaita-l at lists.advaita-vedanta.org>
Ring means gold+space. Everything is possible then. Ring can
into stone even. Because now we have two entities and
and combination are possible.
However, when there is singular changeless entity, nothing
Neither vivarta nor pariNAma.
I think you should read चतुस्सूत्री
It seems you have directly jumped to study Brahma Sutra
Shankara Bhashya and his commentaries on Upanishads
without studying the prakaraNa granthAs and adhyAsa-bhASyaM.
Hence, the confusion is arising in understanding advaita
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