[Advaita-l] No Parinama in Brahman says Shankara Bhagavatpada

Venkata sriram P venkatasriramp at yahoo.in
Wed Jun 26 01:48:37 EDT 2019

My guruji's favourite shloka of BG by chanting he gets ecstasy and goosebumps:

यावानर्थ उदपाने सर्वतः संप्लुतोदके।
तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः।।2.46।।

One need not study 'n' no. of shastras, books ....take up any one and MEDITATE on that.  The meditation should 
be such that every meaning nay every letter nay every syllable should sink inside with commentary.

Such power is there in Dakshinamurti Stotra of Sankara Bhagavatpada and daily chanting of it 
would bring the grace of Adi Guru of Advaita Parampara Dakshinamurty and the 
essence of scriptures would be revealed by itself 


On Wed, 26/6/19, Sudhanshu Shekhar <sudhanshu.iitk at gmail.com> wrote:

 Subject: Re: [Advaita-l] No Parinama in Brahman says Shankara Bhagavatpada
 To: "Venkata sriram P" <venkatasriramp at yahoo.in>, "A discussion group for Advaita Vedanta" <advaita-l at lists.advaita-vedanta.org>
 Date: Wednesday, 26 June, 2019, 5:28 AM
 Venkata Srirama
 On the contrary, my
 observations are after a thorough study of all BhAshyAs by
 Adi Guru on Brahma Sutra, Gita and Upanishads.
 On Wed 26 Jun,
 2019, 10:37 Venkata sriram P via Advaita-l, <advaita-l at lists.advaita-vedanta.org>
 Ring means gold+space. Everything is possible then. Ring can
 be converted
 into stone even. Because now we have two entities and
 different permutation
 and combination are possible.
 However, when there is singular changeless entity, nothing
 is possible.
 Neither vivarta nor pariNAma.
 I think you should read चतुस्सूत्री
 & अध्यासभाष्यं....
 It seems you have directly jumped to study Brahma Sutra
 Shankara Bhashya and his commentaries on Upanishads
 without studying the prakaraNa granthAs and adhyAsa-bhASyaM.
 Hence, the confusion is arising in understanding advaita
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