[Advaita-l] No Parinama in Brahman says Shankara Bhagavatpada

[Sudhanshu Shekhar]

V Subramanian ji,

//None can succeed in proving  the rope undergoes a change when
someone imagines a snake in it.//

It is not a question of rope undergoing change or not. This whole process
of someone+imagining+rope+as+snake involves change and that is impossible
if Brahman is sole singular changeless infinite entity.

Praveenji,

No. It does not help. Hare's horn cannot be perceived by barren woman's
son. If we equate our perception of world with this, then that is obviously
incorrect. It does not require any Shastra.

Sudhanshu.

On Thu 27 Jun, 2019, 05:02 Praveen R. Bhat via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Sudhanshu ji,
>
> On Wed, Jun 26, 2019 at 8:02 PM Sudhanshu Shekhar via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Venkataraghavan ji,
> >
> > //4) Creation is only an appearance.
> > 5) Appearances do not exist.//
> >
> > Appearance has a certain physical process behind it. Some laws of Physics
> > govern it. Hare's horn cannot have even an appearance. Coming about of
> > appearance implies change. Hence, appearance implies change - somewhere,
> in
> > something. And that militates against changelessness.
> >
> > This is my problem.
> >
>
> Would it help even a bit if we say that Maya, imagination, creation,
> janmadi shaDvikAra, hetu, phala, sambandha, etc, is all tuccha, not mithyA,
> or would you still ask then: how do you explain this vyavahara vyavasta/
> anubhava? I'm just curious.
>
> gauDapAdAchAryebhyo namaH,
> --Praveen R. Bhat
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That owing to which all this is known! [Br.Up. 4.5.15] */
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