[Advaita-l] Fwd: {भारतीयविद्वत्परिषत्} couple of questions regarding "bramha satyam jagan-mithya"
V Subrahmanian
v.subrahmanian at gmail.com
Wed Dec 2 23:35:30 EST 2020
---------- Forwarded message ---------
From: Krishna Kashyap <kkashyap2011 at gmail.com>
Date: Thu, Dec 3, 2020 at 8:40 AM
Subject: {भारतीयविद्वत्परिषत्} couple of questions regarding "bramha satyam
jagan-mithya"
To: <bvparishat at googlegroups.com>
In my bhagavad-gita class, these 2 questions have popped up.
1) The verse brahma-satyam-jagan mithya jivO it seems occurs in only this
work of Sri Shankaracharya:
https://sanskritdocuments.org/doc_z_misc_shankara/brahmajna.html?lang=sa
*The 20th verse of Brahmajnanavalimala
<http://sanskritdocuments.org/doc_z_misc_shankara/brahmajna.html?lang=sa>:*
ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः ।
अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः ॥ २०॥
Is this the work of Sri Adi-Shankaracharya?
Or a later Shankaracharya?
Does this verse repeat again in any other major work of Sri Shankaracharya.
I felt ashamed that after decades of study, I had not heard of
Bhramhajnanavalimala !!!
I looked into the list of works of Sri Shankaracharya on google.
Out of so many results, I got, I could find this grantha listed only in
this site:
https://www.advaita-vedanta.org//texts/Complete_Works_of_Adishankara.html
2.13 bhramA nanjana vali
mAlA
[21]
Is this work generally acceptable as written by Sri Adishankaracharya? It
should be, since advaita-vedanta.org is a standard advaita website. am I
right?
2) I googled further and found out the explanation given by Sri Mani Dravid
Shastrigal on that subject. Is this explanation pretty much the standard
view of Advaita?
Where can I find sanskrit descriptions of "bramha satyam jaganmitthya"
written by later Shankaracharya lineage acharyas, which can be quoted
universally like prakasatma, or bhamati-kara, or anandagiri or madusudhana
sarasvathi etc?
https://www.arshavidya.in/Newsletter/April18/Brahma-satyam%20Jagan-mithya.pdf
While thanking Sri Krishna Kashyap for the above URL, which is no doubt
very informative, yet I have a question on a particular sentence there:
// Therefore, the jagat becomes ajñāna-vilakṣaṇam, that which is produced
through bhāva-rūpa-ajñāna.//
I request members to comment/clarify/verify the above sentence, especially
the first part there. Is it 'ajnana vilakshanam' or anything else?
regards
subbu
*Best Regards,*
*Krishna Kashyap*
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