[Advaita-l] Mantra from Kathopanishad
sreenivasa murthy
narayana145 at yahoo.co.in
Fri Jul 24 12:31:43 EDT 2020
Dear Sri Shrinivasa Gadakari,
In this post I have given the English translation of Sri Shankara's Commentary to verse50, chapter 18 of Bhagavdgita.
Commentary of Srishankara to shloka 50 of 18th chapter- Bhagavadgita.It readsthus :
avidyAkalpitanAmarUpaviSEShAkArApahRutabuddhInAm
atyantaprasiddhaM suvijnEyam asannataram, AtmaBUtamapi, aprasiddhaM durvijnEyam atidUram, anyadiva ca
pratiBAti avivEkinAm |bAhyAkAranivRuttabuddhInAM tu
labdhagurvAtmaprasAdAnAm nAtaH paraM suKaM
suprasiddhaM suvijnEyam svAsannataram asti ||
TRANSLATION of the above passage
Therefore we have only to eliminate what is falsely ascribed
to Brahman by avidya; we have to make no more effort to acquire a knowledge of Brahman as He is quite self·evident.
Though thus quite self-evident. easily knowable, quite near, and forming the very Self, Brahman appears to the unenlightened, to those whose reason (Buddhi) is carried away by the differentiated phenomena of names and forms created by avidya as unknown, difficult to know, very remote, as though He were a septrate thing. But to those whose reason (Buddhi) has turned away from external phenomena, who have secured the grace of the Guru and attained the serenity of the self(manas),. there is nothing else so
blissful, so well-known, so easily knowable,and quite so near as Brahman.[Translated by Sri MahadevaSastri]
Ishavasya Upanishad declares :taddUrE tadvantikE ||
With respectful namaskars,Sreenivasa Murthy
On Friday, 24 July, 2020, 9:47:01 am GMT+1, sreenivasa murthy via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
Dear Sri Shriniva Gadakari,
You write :"When likes of Vishnu and Shiva are engaged in sAdhanA that spans yuga-s to understand
and perfect atma jnAna".Is it a fact? How do you know it?
Please permit me to draw your kind attention to the
following commentary of Sr i shankara to shloka 50 of 18th chapter- Bhagavadgita.It reads thus :
avidyAkalpitanAmarUpaviSEShAkArApahRutabuddhInAm
atyantaprasiddhaM suvijnEyam asannataram, AtmaBUtamapi, aprasiddhaM durvijnEyam atidUram, anyadiva ca
pratiBAti avivEkinAm |bAhyAkAranivRuttabuddhInAM tu
labdhagurvAtmaprasAdAnAm nAtaH paraM suKaM
suprasiddhaM suvijnEyam svAsannataram asti ||
I followed only the pointers pointed by Sruti and
as explained by Sri Shankara only to cognize one'strue nature and what I have found within myself
I have stated in my posting.
You can draw your own right conclusionsin the light of the above teaching of Sri Shankara.
With respectful namaskars,Sreenivasa Murthy
On Wednesday, 22 July, 2020, 5:52:33 am GMT+1, Shrinivas Gadkari via Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
Namaste,
When likes of Vishnu and Shiva are engaged in sAdhanA that spans yuga-s to understand
and perfect atma jnAna - may be, things are slightly more complex than what is written below.
Regards,
Shrinivas
----------------------------------
Dear friends,Mantra 1-2-12 of Kathopanishad teaches
the methodology for cognizing one's true
nature within oneself by oneself.It states :adhyAtmayOgAdhigamEna dEvaM matvA dhIrO harShaSOkau jahAti ||
What is adhyAtmayOga?Sri Shakara in his commentary to
the above mantra writes:cEtasa Atmani samAdhAnam adhyAtmayOgaH ||
That is all a student of Vedanta who
wants to be an Atmavit has to do.Nothing more, nothing less.
This is the same as AtmasaMsthaM manaH kRutvA
as taught in Bhagavadgita.
With respectful namaskars,Sreenivasa Murthy
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