[Advaita-l] वार्त्तिककारीयजीवलक्षणस्य मूलम् अद्ध्यात्मरामायणम्
H S Chandramouli
hschandramouli at gmail.com
Sun Sep 6 05:29:15 EDT 2020
Pranams.
I have not come across anywhere in any of the texts on Adhyatma Ramayana,
Sage Valmiki as its author. Various other names have indeed been mentioned.
However Sage Veda Vyasa as its author seems to be the most accepted one,
and that it forms part of Brahmanda Purana. Just my personal understanding.
Not born out of any deep study.
For those interested in the topic, the following study may be of use
<<
https://shodhganga.inflibnet.ac.in/bitstream/10603/85301/7/07_chapter%202.pdf
>>
Pranams and Regards
On Sat, Sep 5, 2020 at 12:30 AM श्रीमल्ललितालालितः via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:
> *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
>
>
> On Fri, Sep 4, 2020 at 1:09 PM H S Chandramouli via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Pranams.
> >
> > Adhyatma Ramayana is considered by many to have been the work of Sri
> > Ramananda around 15th Century. This would thus place it much later than
> Sri
> > Suresvaracharya. Any clarifications on this time frame?
> >
>
> यावदन्येन केनचिदद्वैतिना रचितम् इतिनिश्चयाय प्रमाणं नोपलभ्यते तावत्
> वाल्मीकेरेवेयं रचना इतिप्रसिद्ध्या कर्त्तुर्निश्चयोबाधित एव ।
> केवलं मतविशेषेणाङ्गीकृता अर्त्था अत्रोपलभ्यन्त इति इदमद्वैतिना
> केनचिदनन्तरमेव निर्म्मितम् इति तु न निश्चेतुं शक्यते ; विपरीतमेव स्यात्
> इत्यङ्गीकारे तु प्रसिद्धेरविरोधो भवति अद्वैतिनां सम्प्रदायविशेषस्य मूलञ्च
> लभ्यते ।
> दृष्टविरोधो न कार्य्यः , किञ्च इदं दुष्टमूलकम् इत्युत्प्रेक्षामात्रेण
> दूषिततायां तु जगति सर्व्वमेव दूषितं स्यात् ।
> _______________________________________________
> Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
> To unsubscribe or change your options:
> https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>
> For assistance, contact:
> listmaster at advaita-vedanta.org
>
More information about the Advaita-l mailing list