[Advaita-l] वार्त्तिककारीयजीवलक्षणस्य मूलम् अद्ध्यात्मरामायणम्

[श्रीमल्ललितालालितः]

Good find.
My logic should be accepted only in portions where it shows problem in
refuting any *prasiddhi *and superimposing authorship to someone else just
because his ideas or writing style has similarity.
Nothing else was intended.


lalitaalaalitah,
www.lalitaalaalitah.com

On Sun, Sep 6, 2020, 15:00 H S Chandramouli via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Pranams.
>
> I have not come across anywhere in any of the texts on Adhyatma Ramayana,
> Sage Valmiki as its author. Various other names have indeed been mentioned.
> However Sage Veda Vyasa as its author seems to be the most accepted one,
> and that it forms part of Brahmanda Purana. Just my personal understanding.
> Not born out of any deep study.
>
> For those interested in the topic, the following study may be of use
>
> <<
>
> https://shodhganga.inflibnet.ac.in/bitstream/10603/85301/7/07_chapter%202.pdf
> >>
>
> Pranams and Regards
>
> On Sat, Sep 5, 2020 at 12:30 AM श्रीमल्ललितालालितः via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > *श्रीमल्ललितालालितः*www.lalitaalaalitah.com
> >
> >
> > On Fri, Sep 4, 2020 at 1:09 PM H S Chandramouli via Advaita-l <
> > advaita-l at lists.advaita-vedanta.org> wrote:
> >
> > > Pranams.
> > >
> > > Adhyatma Ramayana is considered by many to have been the work of Sri
> > > Ramananda around 15th Century. This would thus place it much later than
> > Sri
> > > Suresvaracharya. Any clarifications on this time frame?
> > >
> >
> > यावदन्येन केनचिदद्वैतिना रचितम् इतिनिश्चयाय प्रमाणं नोपलभ्यते तावत्
> > वाल्मीकेरेवेयं रचना इतिप्रसिद्ध्या कर्त्तुर्निश्चयोबाधित एव ।
> > केवलं मतविशेषेणाङ्गीकृता अर्त्था अत्रोपलभ्यन्त इति इदमद्वैतिना
> > केनचिदनन्तरमेव निर्म्मितम् इति तु न निश्चेतुं शक्यते ; विपरीतमेव स्यात्
> > इत्यङ्गीकारे तु प्रसिद्धेरविरोधो भवति अद्वैतिनां सम्प्रदायविशेषस्य मूलञ्च
> > लभ्यते ।
> > दृष्टविरोधो न कार्य्यः , किञ्च इदं दुष्टमूलकम् इत्युत्प्रेक्षामात्रेण
> > दूषिततायां तु जगति सर्व्वमेव दूषितं स्यात् ।
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