[Advaita-l] Shabda-ajanya-vritti-vishayatva of tuchch

[Sudhanshu Shekhar]

Venkataraghavan ji,

तुच्छं न क्षणिकम्, अकारणत्वात्, ब्रह्मवत्।

Here paksha is tuchcha, अक्षणिकत्व is sAdhya.

How can we hold that paksha is tuchcha shabda?

Regards


On Mon, 27 Dec, 2021, 11:43 am Venkatraghavan S, <agnimile at gmail.com> wrote:

> Namaste Sudhanshu ji,
> The paksha of any anumAna is a viShaya of the anumiti.
>
> We hold that the paksha here is the shabda tucCha. They hold that the
> paksha is the tucCha itself. So for them, the tucCha itself is
> anumiti-viShaya.
>
> Regards
> Venkatraghavan
>
>
>
> On Mon, 27 Dec 2021, 11:30 Sudhanshu Shekhar, <sudhanshu.iitk at gmail.com>
> wrote:
>
>> Venkataraghavan ji,
>>
>> तुच्छं न क्षणिकम्, अकारणत्वात्, ब्रह्मवत्।
>>
>> Is shasha-vishANa an object of vritti janya by this anumAna?
>>
>> Laghuchandrika makes that statement for
>> sat-tAdAtmya-asat-tAdAtmya-anyataravatva (a little later). In this context
>> of anumAna-vritti-janya-vishayatva, it does not make that statement. That's
>> why I got confused.
>>
>> Regards.
>>
>