[Advaita-l] Avachheda Vaada

[Venkatraghavan S]

Namaste,
One would think that, but surprisingly, the bhAmatikAra (a proponent of
avacCheda vAda and a supposed opponent of pratibimbavAda) says
- अन्यथा चैतन्यच्छायापत्तिं विनान्तःकरणवृत्तेः स्वयमचेतनायाः
स्वप्रकाशत्वानुपपत्तौ साक्षात्कारत्वायोगात् -
he does not seem to refute chaitanya pratibimba.

Regards,
Venkatraghavan

On Sat, 4 Sep 2021, 10:32 H S Chandramouli via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste.
>
> I dont think the concept of ChitChaya forms a part of Avachheda Vaada.
>
> Regards
>
> <
> https://www.avast.com/sig-email?utm_medium=email&utm_source=link&utm_campaign=sig-email&utm_content=webmail
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> Virus-free.
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>
> On Sat, Sep 4, 2021 at 12:18 PM Jaldhar H. Vyas via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > On Thu, 2 Sep 2021, smallpress via Advaita-l wrote:
> >
> > > Please help me get some clarity about this particular view of the
> > > ChitChhaya aikyam with Buddhi.
> >
> > > I am trying to search through the archives for discussions on the
> > subject but I forgot how to perform that search.
> > > I would appreciate if someone could point me to links and also
> > instruction on the search.
> > > Thank you for you kindness.
> > > Soma
> >
> > Actually, I don't remember us having discussed this topic.  I will be the
> > first to admit the search faciity in our site is not very good.  One of
> > these days I will get around to improving it.  In the mean time, I
> > recommend searching google but adding site:lists.advaita-vedanta.org to
> > the search term.
> >
> > Google is infinite (or seems so!) sites:lists.advaita-vedanta.org is the
> > avachhedaka so when you do a search which includes it you only get the
> > finite part of Google pertaining to lists.advaita-vedanta.org.
> >
> > In the same way, Brahman is all-pervading but due to maya as the limitor,
> > our perception is distorted and it appears to be something finite.  When
> > maya is dispelled through jnana we are able to apprehend Brahman in
> > fullness.
> >
> > The more classic example is the sky and pot.  The sky extends
> indefinitely
> > in all directions but if you look into the mouth of a pot, the sky within
> > appears to have definite dimensions.  The pot is the avacchedaka.  When
> > you look outside of the pot you perceive the sky in all its glory again.
> >
> > This view is particularly developed by the Bhamatikara (though based on
> > prasthana trayi of course.)  Not all Advaitins have agreed with it.
> >
> > --
> > Jaldhar H. Vyas <jaldhar at braincells.com>
> > _______________________________________________
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