[Advaita-l] Avachheda Vaada

H S Chandramouli hschandramouli at gmail.com
Sat Sep 4 04:47:19 EDT 2021


Namaste.

I dont think the concept of ChitChaya forms a part of Avachheda Vaada.

Regards

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On Sat, Sep 4, 2021 at 12:18 PM Jaldhar H. Vyas via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> On Thu, 2 Sep 2021, smallpress via Advaita-l wrote:
>
> > Please help me get some clarity about this particular view of the
> > ChitChhaya aikyam with Buddhi.
>
> > I am trying to search through the archives for discussions on the
> subject but I forgot how to perform that search.
> > I would appreciate if someone could point me to links and also
> instruction on the search.
> > Thank you for you kindness.
> > Soma
>
> Actually, I don't remember us having discussed this topic.  I will be the
> first to admit the search faciity in our site is not very good.  One of
> these days I will get around to improving it.  In the mean time, I
> recommend searching google but adding site:lists.advaita-vedanta.org to
> the search term.
>
> Google is infinite (or seems so!) sites:lists.advaita-vedanta.org is the
> avachhedaka so when you do a search which includes it you only get the
> finite part of Google pertaining to lists.advaita-vedanta.org.
>
> In the same way, Brahman is all-pervading but due to maya as the limitor,
> our perception is distorted and it appears to be something finite.  When
> maya is dispelled through jnana we are able to apprehend Brahman in
> fullness.
>
> The more classic example is the sky and pot.  The sky extends indefinitely
> in all directions but if you look into the mouth of a pot, the sky within
> appears to have definite dimensions.  The pot is the avacchedaka.  When
> you look outside of the pot you perceive the sky in all its glory again.
>
> This view is particularly developed by the Bhamatikara (though based on
> prasthana trayi of course.)  Not all Advaitins have agreed with it.
>
> --
> Jaldhar H. Vyas <jaldhar at braincells.com>
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