[Advaita-l] [advaitin] The Three states/types of Reality (sattaa-traividhyam) - Taittiriya Shankara Bhashya

[V Subrahmanian]

But in the Karika and Bhashya I have cited, it is not a case of a jiva
'perceiving the world wrongly'.  On the other hand it is a case of the very
creation of the world. And that is what is stated as mithya, giving the
rajju sarpa analogy. It is a *mithya srisht*i and not mithya prateeti of an
already existing jagat.

regards

On Thu, Dec 1, 2022 at 1:23 PM 'Bhaskar YR' via advaitin <
advaitin at googlegroups.com> wrote:

> Thus the karya-karana ananyatvam is established as the karya is mithya
> since it does not have an existence separate from the karana.
>
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> praNAms
>
> Hare Krishna
>
>
>
> Thanks for saying this, yes kArya is mithya when it is to be believed that
> it has its own existence ‘separate from’ the kAraNa.  When one sees this
> jagat / kArya as abrahma, anAtma it is called mithyAjnAna and he who has
> this mithyAjnAna and for that mithyAjnAni what is available through his
> mithyAjnAna as jneya prapancha  is mithyA prapancha (mithyA jagat) which is
> entirely different from what is actually there as or in  kArya rUpa for
> which brahman is abhinna nimittOpadAna kAraNa and that which is NOT
> separate from kAraNa.  Brahmaiva ukta lakshaNam edam yat purastAt agre
> abhrmeva avidyAdrushteenaam pratyavabhAsamAnaM , brahmaivedaM vishvaM
> samastaM, abrahma pratyayaH sarvaH avidyAmAtraH tajjvAmiva sarpapratyayaH
> says bhAshyakAra in mundaka shruti.
>
>
>
> Hari Hari Hari Bol!!!
>
>
>
> *Bhaskar YR*
>
>
>
>
>
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