[Advaita-l] [advaitin] The Three states/types of Reality (sattaa-traividhyam) - Taittiriya Shankara Bhashya

[Bhaskar YR]

praNAms
Hare Krishna

I thought there is some rare agreement between you and me, hence I wrote that mail violating the agreement between you and me 😊 And you have proved how wrong I am again!!.  OK prabhuji, let us not discuss this any further.

For us pAmaraa-s, ajnAni-s, bhAshyakAra words are pramANa :  the vedAnta maryAda as per bhAshyakAra is parasmAccha brahmaNaH prANAdikaM jagat jAyate eti vedAnta maryAdaa.  And if we don’t accept this nAma rUpa and if we declare it is mere imagination in the conditioned minds of jeeva-s like vijnAnavAdins or kshaNIkavAdins,  we cannot derive the ultimate siddhAnta of nirupAdhika brahma.  Yadi hi nAma rUpe na vyakreeyate tadA asyAtmanO nirupAdhika rUpaM prajnAna ghanAkhyaM ‘na pratikhyAyeta’ says bhAshyakAra.  But at the same time our praNAms to the other Advaita jignAsu-s, who are categorically advocating there is absolutely no creation it is mere mthyaa srushti, kalpita by avidyA jeeva etc. Perhaps they are uttama adhikAri-s when compared to us hence they have this conviction.  _/\_

Hari Hari Hari Bol!!!
Bhaskar YR


From: advaitin at googlegroups.com <advaitin at googlegroups.com> On Behalf Of V Subrahmanian
Sent: Thursday, December 1, 2022 1:35 PM
To: advaitin at googlegroups.com
Cc: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [advaitin] The Three states/types of Reality (sattaa-traividhyam) - Taittiriya Shankara Bhashya

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But in the Karika and Bhashya I have cited, it is not a case of a jiva 'perceiving the world wrongly'.  On the other hand it is a case of the very creation of the world. And that is what is stated as mithya, giving the rajju sarpa analogy. It is a mithya srishti and not mithya prateeti of an already existing jagat.

regards

On Thu, Dec 1, 2022 at 1:23 PM 'Bhaskar YR' via advaitin <advaitin at googlegroups.com<mailto:advaitin at googlegroups.com>> wrote:
Thus the karya-karana ananyatvam is established as the karya is mithya since it does not have an existence separate from the karana.

praNAms
Hare Krishna

Thanks for saying this, yes kArya is mithya when it is to be believed that it has its own existence ‘separate from’ the kAraNa.  When one sees this jagat / kArya as abrahma, anAtma it is called mithyAjnAna and he who has this mithyAjnAna and for that mithyAjnAni what is available through his mithyAjnAna as jneya prapancha  is mithyA prapancha (mithyA jagat) which is entirely different from what is actually there as or in  kArya rUpa for which brahman is abhinna nimittOpadAna kAraNa and that which is NOT separate from kAraNa.  Brahmaiva ukta lakshaNam edam yat purastAt agre abhrmeva avidyAdrushteenaam pratyavabhAsamAnaM , brahmaivedaM vishvaM samastaM, abrahma pratyayaH sarvaH avidyAmAtraH tajjvAmiva sarpapratyayaH says bhAshyakAra in mundaka shruti.

Hari Hari Hari Bol!!!

Bhaskar YR


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