[Advaita-l] How does Brahman witness everything?
prashantparikh at gmail.com
Fri May 27 12:13:29 EDT 2022
*I don't agree with the above statement according to Indian LAW: Sakshi
(Witnessed) & Sakshyam (Evidence) are different, both shoundn't be same,
never be. */// End Quote
With all due respect, shruti / veda unfolded by sampradayavits is a
pramANa, not the Indian Law.
I don't think we should be having (not a question of what is 'permitted',
but just a basic sense of what is 'pertinent') kutarka of this kind. It's
derailing the general purpose of what members would be looking to get from
the group, which is authenticity of shastric teachings.
On Fri, May 27, 2022, 12:03 PM KAMESWARARAO MULA via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:
> Dear Sh. Srrenivasa Murthy,
> I request you kindly to have a good and solid foundation of
> True, I don't have much knowledge on Upanishadic Teachings as I never
> studied them thoroughly.As advised , I will try to read into deep aspects
> of Upanishads over a period of time. Thank you
> Then , but your mentioned that: Sakshi cannot be sakshyam. But Sakshyam is
> Sakshi only.
> I don't agree with the above statement according to Indian LAW:
> Sakshi (Witnessed) & Sakshyam (Evidence) are different, both shoundn't be
> same, never be.
> You say Sakshyam is Sakshi only: WRONG, Judge won't agree, Saskhyam
> (Evidence) Can't be Sakshi (Witnessed)
> SAKSHI (Witnessed): He has seen that, he will say that he was there at
> that place, he witnessed it, But he can never be an eidence (sakshyam)
> SAKSHYAM(Evidence): It can be a person/object/material/any thing
> It is required to make the Judgement and who shouldn't be the SAKSHI, Then
> there arises a biasedness.
> Hope I am clear in views.
> Learners are requested to add their valuable comments
> There are no two things like sakshi and sakshi according to Upanishads.
> NO Both are different, they can't be the same.
> Sri Guru Padaravindarpana Mastu
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