[Advaita-l] [advaitin] A smart inference by Shankara

[Bhaskar YR]

the fact that jIvanmukti is treated as arthavAda in siddhAnta?

praNAms
Hare Krishna

Due to severe time constraints, I am not able to actively participate in these discussions till next week.  Sri Sudhanshu prabhuji said jeevanmukti is kevala eulogy (arthavaada) in advaita siddhAnta.  I could hardly see any endorsement or refutation of this statement from other modern day scholars!!! would some, who are busy in attacking Sri SSS and his understanding of the shankaraadvaita and later vyAkhyAnakAra-s manipulations,  mind to comment on this please.

Hari Hari Hari Bol!!!
bhaskar

BHASKAR YR

From: advaitin at googlegroups.com <advaitin at googlegroups.com> On Behalf Of Sudhanshu Shekhar
Sent: Wednesday, August 14, 2024 8:15 AM
To: advaitin at googlegroups.com
Cc: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [advaitin] A smart inference by Shankara

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Namaste Michael ji.

Both (followers of) SSS ji and Manjushree Hegde ji should first clarify as to which prakriyA they are talking about. Whether it is SDV, DSV, ajAti, eka-jIva-vAda, aneka-jIva-vAda, sattA-dvaividhya-vAda, sattA-traividhya-vAda, eka-sattA-vAda etc? We have different theories for different models catering to different adhikArIs. This is mentioned by BhAshyakAra in MANDUkya -  यापि बुद्धैः अद्वैतवादिभिः जातिः देशिता उपदिष्टा, उपलम्भनमुपलम्भः, तस्मात् उपलब्धेरित्यर्थः । समाचारात् वर्णाश्रमादिधर्मसमाचरणाच्च ताभ्यां हेतुभ्याम् अस्तिवस्तुत्ववादिनाम् अस्ति वस्तुभाव इत्येवंवदनशीलानां दृढाग्रहवतां श्रद्दधानां मन्दविवेकिनामर्थोपायत्वेन सा देशिता जातिः तां गृह्णन्तु तावत् । वेदान्ताभ्यासिनां तु स्वयमेव अजाद्वयात्मविषयो विवेको भविष्यतीति ; न तु परमार्थबुद्ध्या ।

//Failing to see that the convention of the eschatological mukti is only a concession to the Vyāvahāric view that man has a body, the Vyākhyāna schools have succumbed to 18 the belief that release is really an event in time to be attained after exhausting all karmas//

Such statement by SSS ji attributing "failure" and "succumbing" by post-Shankara AchAryAs shows his ignorance of siddhAnta as propounded in sampradAya. SiddhAnta upholds ajAti as the only truth and speaks of SDV and DSV as means to lead thereto. Jivanmukti-videhamukti is valid in SDV which paves the way to DSV wherein jIvanmukti is treated as arthavAda. This in turn leads to ajAti which is the ultimate truth.

Failure by SSS ji in appreciating the siddhAnta as being differently propounded to different aspirants depending on their adhikAritvam as enunciated by BhAshyakAra has resulted in SSS ji's succumbing to usage of fertile imagination to be propagated in the name of siddhAnta.

Has SSS ji anywhere acknowledged the fact that jIvanmukti is treated as arthavAda in siddhAnta? You should check it from SSS ji followers and must come back. If he has not acknowledged it, then it speaks volumes about his correct representation of siddhAnta as presented by later AchAryAs.

Regards.
Sudhanshu Shekhar.
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