[Advaita-l] [advaitin] Rudra the Para Brahman of the Shvetashvataropanishat

[Kaushik Chevendra]

Namaste Bhaskar sir.
I think one more reason is that even in texts like Mahabharata and Ramayana
as welll we find statements/stotras which talk about vishnu and shiva
partatva. It’s difficult to find such statements on Devi or Ganesha etc in
the ithihasa texts.

On Mon, 13 Jan 2025 at 2:55 PM, Bhaskar YR via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> praNAms
> Hare Krishna
>
> This ‘galAte’ (squabble) is often witnessed between rudra-vishNu or
> shiva-vishNu only, we don’t often see this type of argument when devi is
> worshipped as para brahma svarUpiNi or some feminine realized soul says :
> ahaM rudra, nArAyaNa dashAkruti ( dashAvatAra) emanated from the finger
> nail tip of the devi (karAnguli nakhOtpanna nArAyaNa dashAkrutiH) or when
> gaNesha or sUrya has been addressed as tvameva pratyakshaM brahma (sAkshAt
> brahma) etc.  But we have lot of points to argue nArAyaNAt rudrO jAyate
> etc.  why it is like this?? Is this because in hindu pantheon these two are
> most adored celebrities !!?? 😊
>
> Hari Hari Hari Bol!!!
> bhaskar
>
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