[Advaita-l] Advaita-l Digest, Vol 87, Issue 21

[Swami Sarvabhutananda]

OM
With pramanA as the adhistAnam without vipareeta buddhi one should be ina
position to understand the analytical status and statement.
Swami Sarvabhutananda

2011/10/21 <advaita-l-request at lists.advaita-vedanta.org>

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>   1. Re: ??????????? ??????????? (Raghav Kumar)
>
>
> ---------- Forwarded message ----------
> From: Raghav Kumar <raghavkumar00 at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Date: Thu, 20 Oct 2011 22:47:52 +0530
> Subject: Re: [Advaita-l] शांकरभाष्ये गौतममण्डनम्
> Thank you for the reference -
> My question had a typo - i correct it - it should have read
> apratiShiddham  instead of vipratiShiddham - the latter is a wrong
> word, which gives an opposite meaning.
> The right sentence is -
> "paramatam apratiShiddam anumatam bhavati"
>
> Om
> Raghav
> >
> >>
> >> My question: Is there any traceable source of the aphorism, "paramata
> >> vipratiShiddam anumatam bhavati" ?
> >>
> >
> > tasminn eva SAnkarabhAshye, "pancavRttir manovad vyapadiSyata" ityatra
> > (sUtra 2.4.12) vAyukriyAdhikaraNasya vyAkhyAne paSyatAm. prANasya tu
> > pancavRttayas sarvatra prasiddhAH - prANApAnavyAnodAnasamAnA iti.
> > tathApi sUtrakArAH "manovad" iti vadanti. tasmAn manasaH pancavRttayo
> > vyAkhyAtavyA iti bhagavatpAdAH yogasUtram (1.6) udAharanti, "pramANa
> > viparyaya vikalpa nidrA smRtaya" iti.
> >
> > kathaM vedAnta-darSanasya prasthAna-granthe paramatasya pratyuktasya
> > yogaSAstrasya sUtram udAhRtam? asya kAraNaM bhAshyakRdbhir evoktam
> > - "paramatam apratishiddam anumataM bhavatIti nyAyAd" iti.
> >
> >
> --------------------------------------------------------------------------------------
> >
> > See sUtrabhAshya 2.4.12, under the sUtra "pancavRttir manovad
> vyapadiSyate",
> > where the five forms of prANa (prANa, apAna, vyAna, udAna and samAna)
> > are mentioned and compared to the five forms of the mind (manovat). Now,
> > although the five forms of prAna are well-known from all sources, the
> sUtra
> > specifically says "manovat" and invites a comment on the five forms of
> the
> > mind. To explain this term, Sankara bhagavatpAda refers to the yogasUtra
> > 1.6 where pramANa, viparyaya, vikalpa, nidrA and smRti are listed as the
> > five vRttis of the mind. One could ask why should the commentary make a
> > reference to a sUtra from a different darSana which has already been
> taken
> > for consideration and set aside earlier (as in the sUtra, etena yogaH
> praty-
> > uktaH - brahmasUtra 2.1.3). The reason is provided in the commentary
> > itself, by quoting the rule that what is not refuted in a different
> school of
> > thought is indeed acceptable.
> >
> > Regards,
> > Vidyasankar
> >
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